the risen and exalted Christ’s having been given the “Name” Κύριος. This is further elaborated as “the Name above all names” and then substantiated by applying what is said of Yahweh in Isa 45:23 to the risen Lord. Thus this depiction of how the exalted Christ was given the “Name” explains how he had had transferred to him the exclusive use of this expression of the divine “Name,” which had come to the Greek-speaking church by way of the Greek Bible and emerges in a thoroughly presuppositional way
Pages 20–21